Category Archives: Anxiety

The Impact of Unresolved Blame and Guilt in Recovery

Anxiety, LGBTQ, Mental Health, Plasticity, ReChanneling, Recovery, Self-esteem, Social Anxiety, Wellness Model, ,

Blame and guilt are normal emotions that become toxic when unresolved. They collaborate when blame is utilized to avoid personal accountability, and when guilt is a consequence of accepting blame for harming another. They both generate shame until or unless addressed.

Blame

Blame is the act of censuring, holding responsible, or making negative statements about the self, an individual, or group that their action(s) were wrong, and they are socially or morally irresponsible. Blame is threefold: (1) blaming others who have harmed us; (2) blaming ourselves for harming another; (3) blaming ourselves for self-harm. 

Blaming is a natural and healthy response to situations, although the initial act is often distorted. For example, children often blame themselves for household disharmony. A student may blame a failing test grade on their stupidity rather than their lack of preparedness. We blame ourselves for our dysfunction and society for making our life so difficult. We blame ourselves, our parents, our neighbors, god, and anyone caught lurking for inconsequential things or situations beyond anyone’s control.

Most of our blaming is in response to forgettable, harmless situations. Some blaming carries significant emotional weight, especially if the harm is serious or prolonged. We often carry that emotional baggage throughout our life. It is unhealthy and non-conducive to recovery. When we hold onto these feelings, we construct our neural network with anger, hurt, and resentment. To paraphrase Buddha, holding onto anger is holding onto a hot coal with the intent of throwing it at someone else; you’re the one who gets burned. Our transgressors are likely (1) unaware they injured us, (2) have forgotten the injury, (3) take no responsibility for it, (4) or don’t care. The only person negatively impacted is the blaming party.

Those who have harmed us should be held accountable, and we must take responsibility for our own transgressions. To release the negative energy, we must forgive those transgressions and move on. Why is that difficult to do? Because our anger and righteous indignation satisfy us. We also become physiologically addicted to the pleasurable chemicals that reward our hatred and resentment.

Our transgressions against another manifest in guilt and shame—negative baggage that can only be released by accepting responsibility, making amends, and forgiving ourselves.

Self-blame is one of the most toxic forms of self-abuse. Since it is irrational to self-harm, it is caused by our dysfunction. We falsely self-blame for our behaviors and our perceived character deficits caused by our dysfunction. We are not our dysfunction, therefore, any blame must be ascribed to the dysfunction; self-blame is irrational and delusory. When addressed rationally, it can lead to positive change.

Dysfunctions thrive on our self-denigration, self-contempt, and other hyphenated forms of self-abuse. Mindfulness of this supports recovery.

Guilt

Guilt is a psychological term for a natural self-conscious emotion that condemns the self while conscious of being evaluated by another person(s). It is the physiologically harmful feeling of having done something wrong, with an implicit need to correct or amend.

There are multiple levels and factors of guilt. We feel guilt for harming another, and for being the type of person who would affect harm. We feel guilt for harming ourselves. We guilt ourselves for things over which we have no control (cognitively distorted guilt).

The sensation of guilt is a reminder that we have done something wrong that we need to correct or amend. Such actions can remove the overriding vehemence of guilt from our conscience. Guilt is self-focused but highly socially relevant: It supports important interpersonal functions by, for example, encouraging adjusting or repairing valuable relationships and discouraging acts that could damage them. 

Rather than taking responsibility for guilt-provoking actions, we often play the blame game, ascribing the guilt to another entity. Since we subconsciously recognize our attribution, we add the burden of blame to the burden of guilt.

Until or unless we are mindful of our actions that elicited the guilt, and address those actions, we carry that emotional baggage throughout our life. It is unhealthy and non-conducive to self-esteem and recovery. When we hold onto guilt, we pattern our neural network with self-doubt, self-contempt, and self-unworthiness.

The harmful impact of guilt can be resolved by:

  1. Mindfulness (recognition and acceptance) of the act that incurred the guilt.
  2. Recognizing and disputing any cognitively distorting guilt for things we are not responsible for or things over which we have no control.
  3. Making direct amends for acts we are responsible for. Making substitutional amends if direct amends are not possible. 
  4. Then forgiving our self for the act that incurred the guilt. 

When we allow the negativity of guilt to take up valuable space in our brain, it impedes the flow of positive thought and action necessary for recovery. To excise this harmful negativity, we must forgive ourselves (which requires amending or remedying). Years of hanging onto guilt take their toll, and the negative self-image builds and solidifies, and overwhelms anything that hints at self-worth or value. Guilt is considered a ‘sad’ emotion, along with agony, grief, and loneliness, each a debilitating symptom of social anxiety disorder.

By withholding forgiveness, we deny ourselves the ability to function optimally; it is divisive to our wellbeing and disharmonious to our true nature. Forgiving is the only way to expel the hostility. We cannot hope to recover without courageously absolving our self and others whose behavior contributed to our negativity.

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Why is your support essential? ReChanneling is dedicated to research and development of methods to alleviate symptoms of physiological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for groups, workshops, and practicums.

The Hostility of Mental Health Stigma

Anxiety, LGBTQ, Mental Health, ReChanneling, Recovery, Social Anxiety, Wellness Model,

Mental Health Stigma (MHS) is the hostile expression of the abject undesirability of a human being who has a mental illness. It is the instrument that brands the mentally dysfunctional (victim) defective due to stereotypes. MHS is purposed to protect the general population from unpredictable and dangerous behaviors by any means necessary. MHS is fomented by prejudice, ignorance, and discrimination. The stigmatized are devalued in the eyes of others and subsequently in their self-image as well.

Between 50 and 65 million U.S. adults and adolescents have a mental illness; 90% of those will be impacted by mental health stigma, a presence that elicits unsupportable levels of shame and jeopardizes the emotional and societal wellbeing of the victim.

Origins and Evolution

The Signaling Event. MHS is triggered by a set of signals or signaling event, i.e., an occasion, experience, news story, encounter where the visibility of behaviors and mannerisms associated with mental illness elicit a reaction.

The Label. Labeling defines the signaling event and distinguishes it from other labels. ‘Woman’ is a label; it is specific, restrictive to gender, and says certain things that distinguish it from other labels. A successful label elicits a strong public reaction. The defining characteristics of the label become the stereotype. Labeling is subject to the labeler’s belief system and, like stereotype and stigma, is reliably inaccurate because of implied expectations of behavior. 

The Stereotype. Labeling gives the signal a moniker for identification; the stereotype defines it and gives it meaning. Stereotyping is a cognitive differentiation of something that piques one’s interest; everyone stereotypes. Mental health stereotyping is distinguishable by pathographic overtone that identifies the victim as unpredictable, potentially violent, and undesirable. 

Ironically, 14th century asylums in Spain and Egypt were built to protect the mentally afflicted from the dangerous and violent members of society.

Mental health labeling and stereotypes support and collaborate with preconceived notions of mental illness, generated by the natural aversion to weakness and difference. This is supported by an ignorant and prejudicial belief system and, on occasion, personal experience. Labels and stereotypes are unbound by truth or evidence; believability is the ultimate criterion.  

Stigma. A stigma is a brand or mark that negatively impacts a person or group by distinguishing and separating that person or group from others. The branding concept originated with the ancient Greek custom of identifying criminals, slaves, or traitors by carving or burning a mark into their skin. Stigma is identified by three types: (1) abominations of the body, (2) moral character stigmas, and (3) tribal stigmas. The first refers to physical deformity or disease; tribal stigmas describe membership in devalued races, ethnicities, or religions; and moral character stigma refers to persons perceived as weak, immoral, duplicitous, dishonest, e.g., criminals, substance addicts, cigarette smokers, and the mentally ill. 

Mental Health Stigma. The objective of a MHSisto protect the general population from the unpredictable and dangerous behaviors associated with mental illness by any means necessary, including deception, misinformation, and fear-baiting. Its ultimate goal is to negatively impact the social reintegration of the victim. 

  • Anticipatory stigma is the expectation of a stigma due to behavior or diagnosis, and subsequent adverse social reaction. This causes a resistance by the potential victim to disclose any physiological aberration.  
  • Stigma-avoidance identifies those who avoid or postpone treatment fearing the associated stigma will discredit them and negatively impact their quality of life. Studies indicate almost one third of the potential victims resist disclosure, impacting the potential for recovery.
  • Family-stigmatization occurs when family members reject a child or sibling because of their mental illness. Throughout history, it was commonly accepted that mental illness was hereditary or the consequence of poor parenting. A 2008 study found 25% to 50% of family members believe disclosure will bring shame to the family. (Courtesy-stigma denotes a supportive family member.)

An active stigma is a parasitic one. If it finds enough suitable hosts, the parasitosis can spread rapidly by traditional means. Studies show the aversion to mental illness is prosocially hard-wired which provides an abundance of hosts.  

Contributing Factors to MHS. The stigma triad of ignorance, prejudice, and discrimination is generated and supported by preconceived notions, general obliviousness, a lack of education, and society’s deep-rooted fear of its susceptibility. The primary attributions to MHS are public opinion, media misrepresentation, visibility, diagnosis, and the disease or pathographic model of mental healthcare. 

How MHS Affects the Victim 

MHS impacts the victim through a series of stigma experiences:

  • Felt stigma. The anticipated or implied threat of a stigma.  
  • Enacted stigma. The activated stigma. 
  • External stigma. Victim holds the perpetrator responsible for the stigma. 
  • Internalized stigma. Victim assumes behavioral responsibility for the stigma.
  • Experienced stigma. Victim’s reaction to the stigma.

The victim anticipates their mannerisms, behaviors or diagnosis will generate a stigma (felt stigma). When the stigma is realized it becomes an enacted stigma. The victim blames the person who originated the stigma (external stigma) or assumes responsibility due to behavior (internalized stigma). When the stigma impacts the victim’s wellbeing, it becomes an experienced stigma. 

MHS Impact. Mental health stigma can negatively affect the victim’s emotional wellbeing and quality of life by jeopardizing their:

(mind, body, spirit, and emotions)

  • Livelihood
  • Housing
  • Social status
  • Relationships

Solution

Mental health stigma will not be mitigated or eliminated until the mental healthcare community embraces the wellness model over the disease of mental health. The disease model of mental health focuses on the problem; creating a harmful symbiosis of individual and diagnosis. The wellness model https://robertfmullen.com/2020/07/21/the-disease-model-versus-the-wellness-model-of-recovery/

emphasizes the solution. A battle is not won by focusing on incompetence and weakness but by knowing and utilizing our strengths, and attributes. That is how we positively function―with pride and self-reliance and determination―with the awareness of what we are capable. 

Establishing new parameters of wellness calls for a reformation of thought and concept. In 2004, the World Health Organization began promoting the advantages of the wellness over disease perspective, defining health as a state of physical, mental and social well-being and not merely the absence of disease or infirmity. The World Psychiatric Association has aligned with the wellness model and it has become a central focus of international policy. Evolving psychological approaches have become bellwethers for the research and study of the positive character strengths that facilitate the motivation, persistence, and perseverance helpful to recovery. Wellness must become the central focus of mental health for the simple reason that the disease model has provided grossly insufficient results.

A WORKING PLATFORM showing encouraging results for most physiological dysfunctions and discomforts is an integration of positive psychology’s optimum human functioning with CBT’s behavior modification, neuroscience’s network restructuring, and other positivity targeted approaches. including affirmations, autobiography, and methods to regenerate self-esteem and motivation.

This new wellness paradigm, however, should not be a dissolution of medical model approaches but an intense review of their efficacy, and repudiation of the one-size-fits-all stance within the mental health community. 

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Why is your support essential? ReChanneling is dedicated to research and development of methods to alleviate symptoms of physiological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for groups, workshops, and practicums.

The Value of Mindfulness in Recovery

Anxiety, LGBTQ, Mental Health, Plasticity, ReChanneling, Recovery, Self-esteem, Social Anxiety, Wellness Model
The value of mindfulness in recovery is immeasurable

We share an intimate and unhealthy relationship with our dysfunction or discomfort that manifests in many ways. 

  • The tolerant relationship. We recognize our condition is detrimental to a healthy and productive lifestyle, but we are too lazy or apathetic to address it. 
  • The resigned relationship. We devalue our character strengths and virtues, convincing ourselves any attempt at recovery is futile. We have given up.
  • The self-pitying relationship. We wallow in our misery because it comforts us and confirms our victimization.
  • The assimilate relationship. We acclimate to our condition, adapting and incorporating it into our system. This is the odd relationship where we become our dysfunction.
  • The denial relationship. We refuse to acknowledge the problem, denying its existence, our dismissal so pervasive it subconsciously metastasizes, like unchecked cancer. 

Every physiological dysfunction and discomfort generate a correlated deficiency of self-esteem due to the condition itself, and the corresponding disruption in natural human development. The overwhelming majority of dysfunctional onset happens during adolescence due to a toxic childhood environment caused by physical, emotional, or sexual disturbance. This disturbance manifests in perceptions of abandonment, exploitation, and detachment, engendering a disruption in natural human development which negatively impacts our self-esteem 

Self-esteem is mindfulness (recognition and acceptance) of our value to our self, society, and the world. Self-esteem can be further understood as a complex interrelationship between how we think about ourselves, how we think others perceive us, and how we process or present that information. 

Self-esteem deficits are the consequence of disapproval, criticism, and apathy of influential others—family, colleagues, ministers, teachers. Any number of factors impact self-esteem including our environment, sexual orientation, race and ethnicity, and education. 

  • Our negative self-image is generated by our deficit of self-esteem.
  • Self-esteem administers and is determined by our self-properties. Positive self-properties include self -reliant, -compassionate, -confidant, -worth, etc.  Negative self-properties are self -destructive, -loathing, -denigrating, etc. 
  • Our positive self-properties tell us we are of value, consequential, and desirable.  
  • Our intrinsic self-esteem is never fully depleted or lost; underutilized self-properties can be dormant like the unexercised muscle in our arm or leg. 
  • Self-esteem impacts our mind, body, spirit, and emotions separately and in concert. Mindfulness of this complementarity is important to emotional and behavioral control as we learn to utilize each component. 
  • We rediscover and reinvigorate our self-esteem through exercises designed to help us become mindful of our inherent strengths, virtues, and attributes.  

Neural restructuring. The primary objective or consequence of recovery is the restructuring of our neural network. When neural pathways reshape, there is a correlated change in behavior and perspective. Our brain is not a moral adjudicator, but an organic reciprocator, adapting and correlating to stimuli. 

Every stimulus we input causes a receptive neuron to fire, transmitting a message from neuron to neuron until it generates a reaction. Neural restructuring is the deliberate input of positive stimuli to compensate for years of dysfunctional negative input. Deliberate repetitious stimuli compel neurons to fire repeatedly causing them to wire together. The more repetitions the quicker and stronger the new connection.

Neural restructuring is deliberate plasticity—functionally modifying our neural network through repetitive activation. Plasticity is our brain’s capacity to change with learning—to relearn. Studies in brain plasticity evidence the brain’s ability to change at any age. Behavioral Plasticity is the capacity and degree to which human behavior can be altered by environmental factors such as learning and social experience.  In theory, a higher degree of plasticity makes an organism more flexible to change, whereas a lower degree of plasticity result in an inflexible behavior pattern. Behavioral plasticity enables an organism to change its behavior through learning.

Mindfulness is the state of active, open recognition and acceptance of present realities. It is the act of embracing our flaws as well as our inherent character strengths, virtues, and attributes. Mindfulness is the key to re-engaging our positive self-properties that constitute healthy self-esteem 

True mindfulness of our dysfunction is more than recognition and acceptance; it is embracement. By embracing our flaws as well as our character strengths, virtues, and attributes, we embrace ourselves. Love is linked to positive mental and physical health outcomes. Love motivates recovery. Embracing our dysfunction or discomfort is an act of love.

Our condition is a natural component of human development. It is evidence of our humanness. Think of it as an emotional virus. We are not our dysfunction any more than we are an accidental broken limb. We are individuals with a dysfunction. Embracing it does not mean we don’t want to transform into a healthy and more productive individual; it encourages transformation. 

Embracing is not acquiescence, resignation, or condoning. Acquiescence is accepting our condition and doing nothing to change it. Condoning is accepting it and allowing it to fester. Resignation is defeatism. Embracing is logically accepting ourselves for who we are—human dysfunctional beings abounding in ability and potential. It is embracing our character strengths, virtues, and attributes that facilitate the motivation, persistence, and perseverance to recover. It is embracing our totality. Healthy self-love is a fundamental component of self-esteem; we can never strive towards our potential until we truly learn to embrace ourselves. The value of mindfulness in recovery is immeasurable. 

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Why is your support essential? ReChanneling is dedicated to research and development of methods to alleviate symptoms of physiological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for groups, workshops, and practicums.

Love, Friendship, and Social Anxiety

Anxiety, LGBTQ, Mental Health, ReChanneling, Recovery, Self-esteem, Social Anxiety, Wellness Model

Publications

Enlisting Positive Psychologies to Challenge Love within SAD’s Culture of Maladaptive Self-Beliefs in C.-E. Mayer, E. Vanderheiden (eds.) International Handbook of Love: Transcultural and Transdisciplinary Perspectives. Insight into the relationship deficits experienced by people with SAD. Their innate need-for-intimacy is no less dynamic than that of any individual, but their impairment disrupts the ability (means-of-acquisition) to establish affectional bonds in almost any capacity. Now available from Amazon and other fine booksellers. Prepublication draft can be accessed here.

Also

How an Honorable Psychobiography Embraces the Fluidity of Truth in New Trends in Psychobiography, Chap. 5 (pp: 79-95). Springer. doi:10.1007/978-3-030-16953-4-https://link.springer.com/book/10.1007/978-3-030-16953-4. 

Finding your inherent character strengths, virtues, and attributes that generate the motivation and perseverance to succeed.

The Art of Authenticity: Constantin Stanislavski and Merleau-Ponty. Journal of Literature and Art Studies, 6 (7):790-803 (2016). doi:10.17265/2159-5836/2016.07.010.  https://www.academia.edu/26811760/The_Art_of_Authenticity

Utilizing Stanislavski’s method for authentic stage acting to address our volatile emotions to deconstruct and better understand and control them. 

Broadening the Parameters of the Psychobiography. The Extraordinariness of the ‘Ordinary’ Extraordinary. Psychobiographical Illustrations on Meaning and Identity in Sociocultural Contexts in Palgrave series, Sociological Psychology of the Lifecourse.

Discovering the inherent character strengths, virtues, and attributes of the unheralded persons who have achieved significant and noteworthy personal milestones.

Holy Stigmata, Anorexia, and Self-Mutilation: Parallels in Pain and Imagining. Journal for the Study of Religions and Ideologies, 9:25, 2010.   (PDF) Holy Stigmata, Anorexia and Self-Mutilation: Parallels in Pain and Imagining (researchgate.net)

Addresses the types of personalities that engage in self-mutilation and how some manipulate their self-inflicted pain for healing and empowerment.

Establishing a Wellness Model for LGBTQ+ Persons with Anxiety and Depression. Academia.edu, Researchgate.com. doi:10.13140/RG.2.2.17550.38728 (PDF) Establishing a Wellness Model for LGBTQ+ Persons with a Mental Dysfunction (researchgate.net)

The wellness model’s emphasis on character strengths, virtues, and attributes not only positively impacts the self-beliefs and image of a mentally ill person but resonates in sexual and gender-based identities and portends well, the recovery-remission of an LGBTQ+ person

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SEE HOW FUNDS ARE ALLOCATED.

Why is your support essential? ReChanneling is dedicated to research and development of methods to alleviate symptoms of physiological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for groups, workshops, and practicums.

Healthy Philautia and Self-Esteem

Anxiety, Mental Health, ReChanneling, Recovery, Uncategorized, , ,
Healthy philautia serves as a focused revitalization tool for self-esteem

Healthy philautia is an integrative platform specifically designed to address the deficit of self-esteem caused by our dysfunction or discomfort, and the disruption in human development.

Self-esteem is mindfulness (recognition and acceptance) of our value to our self, society, and the world. Self-esteem can be further understood as a complex interrelationship between how we think about ourselves, how we think others perceive us, and how we process or present that information.

Self-esteem deficits are the consequence of disapproval, criticism, and apathy of influential others—family, colleagues, ministers, teachers. Any number of factors impact self-esteem including our environment, sexual orientation, race and ethnicity, and education.

  • Our negative self-image is generated by our deficit of self-esteem.
  • Self-esteem administers and is determined by our self-properties. Positive self-properties: self -reliant, -compassionate, -confidant, -worth, etc. Negative self-properties: self -destructive, -loathing, -denigrating, etc.
  • Our positive self-properties tell us we are of value, consequential, and desirable. 
  • Our intrinsic self-esteem is never fully depleted or lost; however, underutilized self-properties can be dormant like the unexercised muscle in our arm or leg.
  • Self-esteem impacts our mind, body, spirit, and emotions separately and in concert. Mindfulness of this complementarity is important to emotional and behavioral control as we learn utilize each component.
  • We rediscover and reinvigorate our self-esteem through exercises designed to help us become mindful of our inherent strengths, virtues, and attributes. 

It achieves this through an integration of historically and clinically practical approaches that serve as focused revitalization tools for self-esteem by recognizing and replacing negative self-perspective and behavior. 

Physiological dysfunction and discomfort. Both conditions impact our emotional wellbeing and quality of life and can interfere with or limit one or more major life activities. Both are addressed through the same basic processes. The primary distinction is severity. A physiological dysfunction is defined as a mental, behavioral, or emotional disorder of sufficient duration to meet diagnosable criteria. Both are dysfunctions.

How dysfunction impacts self-esteem. The vast majority of dysfunctional onset (or susceptibility to onset) happens during childhood/adolescence, negatively impacting the development of self-esteem. This is best illustrated by Maslow’s hierarchy of needs which reveals how childhood physical, emotional, or sexual disturbance disrupts natural human development. The perception of detachment, exploitation, or neglect disenables the child’s safety and security as well as the sense of belonging and being loved, which impacts the acquisition of self-esteem. The adult symptoms and characteristics of the dysfunction continue or augment that deficit. 

Maslow’s Hierarchy of Needs

Childhood physical, emotional, or sexual disturbance disrupts natural human development.

Why Healthy Philautia? The Greeks categorized love by its object. For philia, the object is comradeship, eros is sexuality, storge is familiar affection, and so on. Philautia is the dichotomy of self-love: the love of oneself (narcissism), and the love that is within oneself (self-esteem). 

Narcissism is a psychological condition in which people function with an inflated and irrational sense of their importance, often expressed by haughtiness or arrogance. It is the need for excessive attention and admiration, masking an unconscious sense of inferiority and inadequacy. 

Healthy philautia is the recognition of our value and potential, the realization that we are necessary to this life and of incomprehensible worth. To feel joy and fulfillment at being you is the experience of healthy philautia,and such feelings cannot be bound. Accepting and embracing our self-worth compels us to share it with others and the world, to love and be loved. 

The deprivation of our fundamental needs caused by our dysfunction detrimentally impacts our acquisition of self-esteem. It is not lost but hidden, undeveloped, subverted by our negative self-perspectives. The rediscovery and rejuvenation of self-esteem is an essential component of recovery. ReChanneling advocates and utilizes a Wellness Model over the etiology-driven disease or medical model of mental healthcare. The Wellness Model emphasizes the character strengths and virtues that generate the motivation, persistence, and perseverance to function optimally through the substantial alleviation of the symptoms of dysfunction. 

Among the integrative approaches utilized in the reacquisition of self-esteem are:

  • Positive affirmations and CBT. Positive affirmations and the cognitive aspect of cognitive-behavioral therapy are deliberate, repetitious inputs of positive thoughts and behaviors to replace the negative, unhealthy ones habituated by our dysfunction. Practicing repetitive positive affirmations increases activity in the self-processing systems of the cortex, which counteracts the negative input that threatens self-esteem. The behavioral component of CBT involves activities that reinforce the process.
  • Neural restructuring. Our neural network automatically responds to stimuli by transmitting the hormones that sustain and provide us comfort and pleasure. Deliberate repetitious stimuli compel neurons to fire repeatedly causing them to wire together. The more positive input, the more our brain responds. The more repetitions, the quicker and stronger the new connection. Hormonal rewards of comfort and pleasure motivate us to continue the repetitive practice which, in time, reconstruct our brain’s neural pathways. 
  • Mindfulness is a state of active, open recognition and acceptance of present realities. It is the act of embracing our flaws as well as our inherent character strengths, virtues, and attributes. Mindfulness is the key to reengaging our positive self-properties that constitute healthy self-esteem. Clinically proven questionnaires and surveys assist in discovery, and mindfulness exercises and techniques are examined. Practicum activities assiduously address these fears, while introspection and meditation are vigorously recommended for the home environment. 
  • Abhidharma is the ultimate checklist of our relationship to self, others, and the world. The Buddhist psychology of the eightfold path is a profile of the requisites for rational living. Right views, intention, speech, action, livelihood, effort, mindfulness, and concentration have an additional implicit component, that of right choice. Evidence suggests we experience a physiological reaction when choosing to do something irrational or self-detrimental because it conflicts with our inherent awareness of what is beneficial to self and community. Through mindfulness, we learn to recognize this physiological reaction and its impact on our self-esteem. 
  • Positive autobiography helps us focus on our life experiences of achievement, triumphs, and other prideful events and occasions. Our dysfunction sustains itself through irrationality, so we devalue these experiences by disallowing our conscious mind to entertain them. Mindfulness and the Recovered-memory process are especially helpful in unlocking this information. 
  • Positive psychology can be defined as the science of optimal functioning. Its objective is to identify the character strengths and virtues that generate our motivation, persistence, and perseverance to recover. Mindfulness of our attributes generates the psychological, physical, and social wellbeing that buffer against dysfunction. The objective is to achieve our potentials and becoming the best that we can be. Research shows that positive psychology interventions improve overall wellbeing and decrease physiological distress in persons with anxiety, mood, and depressive disorders. Studies support the utilization of positive psychological constructs, theories, and interventions for enhanced understanding of and recovery from our dysfunction. 
  • Recovered memory process is utilized to recall hidden memories and the emotions they embrace. Our dysfunction sustains itself on our irrationality and negative self-perceptions. It encourages us to repress feelings, thoughts, and desires unacceptable to our conscious mind, storing them in the archives of our memory. It is useful to retrieve and address the emotions hidden in these repressed memories. The prideful ones fulfill our Positive autobiography and support Neural restructuring. The unhealthy ones allow us to view them from the multiple perspectives of emotion, decreasing the power of their negativity. Stanislavski developed a method for authentic stage-acting that retrieves and deconstructs our volatile memories and emotions. 

The rediscovery and revitalization of self-esteem is an essential part of recovery and cannot be second-tiered. Due to our dysfunction and subsequent disruption in natural human development, we are subject to significantly lower implicit and explicit self-esteem relative to healthy controls. One-size-fits-all methods are inadequate to a multiple pronged approach. Our recovery practicum incorporates activities such as roleplay, interactive exercises, and games. Clinically proven self-esteem exercises, questionnaires, and scales are utilized. Immersion therapy is ideally practiced in a public environment setting but currently remains in-practicum, postponing public immersion for the duration of the pandemic. Utilizing the platform of methods outlined, we collaboratively create a blueprint that emphasizes our inherent strengths, virtues, and attributes to implement the crucial reacquisition of self-esteem and its positive self-qualities.

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Why is your support essential? ReChanneling is dedicated to research and development of methods to alleviate symptoms of physiological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for workshops and practicums.

Neural Restructuring, CBT, and Positive Affirmations

Anxiety, Mental Health, Plasticity, ReChanneling, Recovery, Wellness Model, , , , ,
When we restructure our neural pathways, there is a correlated change in our behavior and perspective.

Neural Plasticity

  • Our brain contains hundreds-of-billions of nerve cells (neurons) arranged in networks.
  • When neural pathways reshape, there is a correlated change in behavior and perspective.
  • Our brain is not a moral adjudicator, but an organic reciprocator. It adapts and correlates to stimuli.
  • Anything destructive to our well-being is irrational and unhealthy.
  • Our brain does differentiate between rational and irrational. Its job is to provide the chemical and electrical maintenance that maintain our vital functions: heartbeat, nervous system, and blood–flow. It tells us when to breathe. It generates our mood, controls our weight and digestion, and so on.
  • A stimulus occurs at every experience: a muscle twitch, a decision, a memory, emotion, reaction, noise, the prick of a needle.
  • Every stimulus causes the receptive neuron to fire, transmitting a message, passed from neuron to neuron until it reaches its destination.
  • Plasticity is the brain’s capacity to change with learning. Learning is a component of everything that happens to a person; it is comprised of infinitesimal moments of experience. Studies in brain plasticity evidence the brain’s ability to change at any age.
  • Our psychological dysfunction or discomfort generates and is sustained by our irrational thoughts and behaviors, impelling us to feed our brain unhealthy stimuli.
  • Our brain is always learning at an accelerated rate. What has been learned can be unlearned. Unhealthy beliefs and behaviors are unlearned, as our brain learns new beliefs and behaviors.
  • The function of cognitive-behavioral restructuring is to supplant irrational thoughts and actions with rational ones. This causes the neural network to restructure. Over time and through repetition, these new thoughts and behaviors become habitual and spontaneous.
  • Deliberate repetitious stimuli compel neurons to fire repeatedly causing them to wire together. The more repetitions the quicker and stronger the new connection.

90% of treatment programs feature cognitive-behavioral therapy. The cognitive aspect is positive affirmations. Practicing repetitive positive affirmations increases activity in the self-processing systems of the cortex, which counteract the negative input that threatens self-esteem. The brain automatically responds by transmitting the hormones that sustain us and provide comfort and pleasure. The more input of positive affirmations, the more our brain responds. These constant feelings of comfort and pleasure then motivate us to continue the repetitive practice of self-affirmations. Positive affirmations must be rational, reasonable, possible, and first-person present time.

Our brains consist of hundreds-of-billions of nerve cells (neurons) arranged in pathways or networks. Inside each of these neurons, there is electrical activity. Neurons are the core components of our brain and our central nervous system. Our functionality is facilitated by a hugely complex system of synapses, axons, and dendrites working in collaboration with our nerve cells.

Every stimulus we experience causes a receptive neuron to fire, transmitting a message from neuron to neuron until it generates a reaction. A stimulus occurs at every experience: a muscle movement, a decision, a memory, emotion, reaction, noise, the prick of a needle, a twitch. Because of our dysfunction, our brain has structured itself around unhealthy feelings, thoughts, and behaviors. It sustains this irrationality by naturally releasing pleasurable chemicals (serotonin, dopamine, norepinephrine). It does not know any better; it responds to our input. 

It’s estimated that humans have up to 60,000 thoughts a day. Whenever you provide negative input, your brain releases chemicals that make you feel bad. Conversely, every time you provide positive input, your brain releases chemicals that make you feel good.

Science confirms our neural pathways are constantly realigning. Since its onset (adolescence), our dysfunction or discomfort has been feeding our brain irrational thoughts and behaviors. What is irrational? Irrational is anything detrimental to our emotional wellbeing and quality of life. Simply put, it is irrational to hurt ourselves. 

Our brain cannot differentiate between rational and irrational. It does not think; it provides the means for us to think. It is an organic reciprocator. Its job is to provide the chemical and electrical stimulants that maintain heartbeat, nervous system, and blood–flow. They tell us when to breathe, stimulate thirst, control our weight and digestion. They establish and affect our behavior, moods, memories, and so on. 

Neural restructuring is our brain’s capacity to change with learn­ing; functions performed by our neurotransmitters are learning functions. Our neurons don’t act by themselves but through neural circuits. These circuits strengthen or weaken their connections based on chemical and electrical activity. This process is called Hebbian learning, and this is important. Our brain learns at an incredibly accelerated rate, and what has been learned can be unlearned. The purpose of neural restructuring is to replace irrational thoughts and behaviors with healthy ones. Our beliefs and concepts, thoughts, and actions have been learned and practiced from early on. We are conditioned to them. As our brain reciprocates our positive input, our neural network restructures itself accordingly. Over time, through deliberate repetition, healthy, rational thoughts and behaviors become habitual and spontaneous. Why the repetition? When our neurons fire repeatedly, they wire together. The more repetitions. the quicker and stronger the new connection.

fAn essential element in subverting our dysfunction or discomfort is the deliberate restructuring of our neural network.

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Why is your support essential? ReChanneling is dedicated to research and development of methods to mitigate symptoms of psychological dysfunction and discomfort. Our vision is to reshape the current pathographic emphasis on diagnoses over individual, which fosters a deficit, disease model of human behavior. Treatment programs must disavow ineffective, one-size-fits-all approaches and target the individual personality through communication, empathy, collaboration, and an integration of historically and clinically practical methods. All donations support scholarships for workshops and practicums.